I wish you would bear with me in a little foolishness. Do bear with me! For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. (2 Corinthians 11:1–4, ESV)

Have you ever been haunted by the feeling that you are unworthy? For me, no matter how long I have walked in the Christian faith, this feeling innately lurks and threatens to engulf me. As I look around, I see so many others who have it all together. I listen to sermons that talk about what the Christian life is supposed to look like. And I know that this is not a category I belong to. . .. Regrettably, it is true, I am unworthy, unable to meet this ideal of the Christian walk that I hear about. I am not the “Christian example” or “witness to the world” that I am told I am supposed to be.

We often hear of our need to grow in our walk as Christians to experience this thing called sanctification. We might hear someone expound on the disciplines of the faith or give us so and so many steps to growth or freedom, or this is what it means to be a Godly man or a woman, husband, wife, or parent. Or this is how to conduct business in a Christian fashion. We might be told how we must love those around us by others, with them following up, “oh, by the way here are some more practical steps on how to accomplish this.” Or we might be given a rousing sermon on the need for us to go forth into the world to preach the Gospel. And in this kind of preaching, we often see vigorous movement and passion. People take hold of this advice and apply it to their lives. There is church growth and a lot of great accomplishments. But if we are not careful there is a deeper hidden danger threatening to tear us apart.

These kinds of teachings abound with tips and advice on living the Christian life. And while there is often some value and truth in the advice that is given, the central message of the Gospel is easily missed if we are not careful. When this happens it leaves me discontented and with the stark understanding of the contrast in my own life to the message being taught. I have not lived up to nor do I feel like I can be the man I am being asked to be. I am not the man I want to be. I flounder in my attempts to live up to these standards. My heart is there, but my flesh tumbles and falls making an obvious show of my failures. And if I am honest, and compare myself to the law of God, I am an utter failure, every day, every moment, every breath. Even if I can accomplish these tasks outwardly, in my heart, I am not there. I don’t love as I ought. I don’t spend time with God as I ought. In fact, I can say with Paul, “Wretched man that I am!” And as Paul knew, I know deep down those platitudes, steps, disciplines, programs, no thing can save me from my plight. Even if I were able to accomplish all this, they don’t satisfy the deep longings in my heart for something more. Living by these standards leaves me empty. So, is there hope for me? “Who will deliver me from this body of death?” (Romans 7:24, emphasis mine)

Most Christian’s understand that before coming to the faith, without Christ, we were hopeless and unable to save ourselves. We heartily confess that it is by faith alone in Christ alone that we are saved. But often after coming to faith in Christ, we forget how hopeless we are, and we try to muster up our own sanctification. We have this cognitive dissonance and become foolish as we comically try to pull ourselves up by our own bootstraps, forgetting our helpless state without Jesus. In our pride, we want something we can call our own. And having a law or steps we can follow makes life easy. But if you have been a Christian long enough, you have seen many who lived by these kinds of standards, only to either fall or be entrapped by it. And it becomes clear that this kind of life is not the life the Gospel has called us to. For in this pursuit of good works, we have turned aside and have been led astray from the sincere and pure devotion to Jesus. Paul fights this kind of understanding of the Christian life, “O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh” (Galatians 3:1-3, ESV)? The reason this kind of pursuit fails is because, “all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law and do them” (3:10). If living the perfect Christian life is our goal, we will miss out on the Gospel, and we have left God to walk on our own, and we are standing on shaky ground. Tablets of stone or a set of guidelines cannot change a heart, only one who lives and acts and loves can have any effect on our hearts. When we come to him, Jesus’ love can overflow in our hearts because he lives, and he is the author and perfector of our faith. God has not called us to walk by good advice, he has called us to walk in the good news.

So how do we walk as Christians? What is sanctification? Does not Paul also say we are to turn away from sin and that we are not supposed to be like the world? Indeed, this is true, things like loving my wife and children, living in chastity, and practically loving others are good things and are important, but we do not accomplish “holiness” as the world does or as we did before we came to Christ. A man of the world can follow rules and steps to a good life, and some are quite remarkable at this, but this is not the walk God has called us to. We must take caution and not be deceived, for evil often appears to be good for us and a delight and necessary to make one wise. These steps and methods appear good, pleasant, and wise, but can lead to death. We think we are walking in good works, yet in truth these kinds of efforts are fruitless for instead of walking by the Spirit, we are walking in the flesh, in our desires, and in the pride of life. And with time this kind of “good fruit” if eaten will only become foul smelling rotten fruit and casts us away from the presence of God. What tasted good and seemed satisfying will only cause our stomachs to lurch. It will not last. And like I said before, if you have been in the Christian walk long enough, you will find that many who try to walk this way, fail. Martin Luther understood this and sang out with gusto, “Did we in our own strength confide, our striving would be losing” (A Might Fortress is Our God). The reason following good advice, rules, or steps in the Christian faith fail are because in the end it is your own work that you are relying on. When you rely on your own effort all that you are left with is yourself and what you have accomplished. And we don’t make good and lasting foundations. We in ourselves are as wavering as the sea. We need to be astonished and pushed outside of ourselves by something far greater. We must die to ourselves. If we want eternal fruit, sanctification must be built on a stronger foundation. Keep in mind, your good works were not enough before you came to Christ, they will not be good enough after we have come to Christ. We must be careful not to be lured by craftiness or what appears to be wise. We ought not go back to our own vomit and try to present them as delicacies. We don’t have to live a façade, trying to lift ourselves up in front of the world. The Gospel message is not showing the world a “good Christian life”. This is contrary to the Gospel of Christ. Thankfully, God offers us something far more beautiful than the wisdom of this world.

Jesus spoke to our shame when he spoke to the woman at the well in John 4, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink’, you would have asked him, and he would have given you living water.” When approached with this understanding, we are often like the woman, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?” For us this call is like trying to walk on water, it looks like it will end in utter failure. We will say, let’s be practical and keep our feet on the earth and not have our heads in the clouds. And so instead of coming to him, we continue to try to build ourselves up by our own methods and as Israel we look to others to defeat our enemy only to be pierced on the reeds we lean on. To this Jesus warns and gives assurance, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” So, what is sanctification? It is continuing our walk as we began it, completely and utterly dependent on Jesus as our source of living water. It is coming more and more to trust in the Gospel. Do we not know innately that this is the case with glorification as well.  Do we think we will be romping about around God’s throne boasting in our own merit. Of course not, we will all cast our crowns with great joy at the feet of Jesus and declare that these things we have are from him alone and to the glory of God alone. As our understanding of God’s Holiness increases, so also our understanding of our need of the Gospel and our unworthiness of it will also increase. And this understanding will fill our hearts with joy bursting forth in praise for all eternity.

And what does Paul say is the walk of a mature Christian. It is saying with Paul, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes from faith in Christ, the righteousness from God that depends on faith –”(Philippians 3:8-9, ESV) He later goes on to say, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you” (12-15). The walk of maturity is not relying on our works or holiness, but a walk toward relying on Jesus and what he has done for us in the Gospel more and more.

To those who want to stand on something more earthy or want to boast in methods they have achieved, Paul in Colossians 3 writes, “Put to death therefor what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Colossians 3:5). And what does Paul give as the power to put these earthly things to death. Is it our own efforts? Is it methods or steps? No, he tells us to look to Christ. “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on the things that are on earth. For you have died, and your life is hidden in Christ in God. When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:1-4, ESV)

It is when we behold Jesus our Teacher that are idols become an abomination to us.

your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!” (Isaiah 30:20b–22, ESV)

Ah yes, there is a famous scene paraded across many videos of two people in love, or perhaps a parent and a young child, running toward each other after having been apart. If they are carrying something heavy that is slowing them down they throw it off with abandon, so they can run faster toward the one they love. Is running toward Jesus practical? I believe it is the most practical method of defeating sin. The writer of Hebrews assures us of this, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith,” (Hebrews 12:1-2b, ESV). It is only in looking to and running toward Jesus that our idols truly become repugnant and loathsome. Running after the love of Jesus through faith provides the highest repulsion for sin.

As we behold the beauty of Jesus the things of this world will begin to pale in comparison. Repenting and turning away from the kingdom of darkness becomes natural when you are entranced by the beauty of the Kingdom of God. Walking in holiness is like a king spreading a banquet before ones who are used to eating odious slop and filth. When we are entranced by beauty and the savory smell of the food, it is not difficult to give up slop to revel in God’s delicacies. The Bible is clear that we do not live on bread alone, but by every word that comes from the mouth of God, this word being Jesus. For, “this is eternal life that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). And Jesus is the object of this feast. Jesus made it clear, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35, ESV). For he had declared, “This is the work of God, that you believe in him whom he has sent” (6:29). And “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day” (6:40)

In the same way, a tree planted by water does not find it difficult to bear fruit, nor does not boast of its great ability. It is the natural outcome of its reliance on the water. When we come to Jesus, we are no longer planted in this world but are planted in Jesus. And we grow not by our own efforts, but as his love and the power of the Gospel sustains us. We are not perfect yet, nor will we be made perfect on earth, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12, ESV). Yet he has promised that one day we will see him face to face. And it is in seeing him face to face that we will be glorified. Perfection or glorification will not come by works but will like all else come only by seeing Jesus. It is in beholding the Lamb of God, and trusting in Him, that we will be made perfect, for it is from faith to faith. “Beloved, we are now children of God, and what we will be has not yet been revealed. We know when Christ appears, we will be like Him, for we will see Him as He is” (1 John 3:2, ESV). To the world beholding someone is a foolish way to grow, give us a method give us some thing, but to those who wish to work to this foolishness, God says, cease your striving, while it is called Today, enter my rest, come to the one who gives life, come to Jesus.

 “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord’” (1 Corinthians 1:27-31, ESV).

And this is the good news, because of what Christ has done, we can come to God and come near to the throne of grace. And Jesus cries out to all those who are enveloped with shame, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30, ESV).

God will not tolerate any god beside him, including self-righteousness. Do not think that the man who outwardly leads his family well and has amazing obedient children, but relies on his own effort, will have his works stand before God. No, give me a man utterly struggling in sin, but who knows his only hope is in Jesus. No one is without sin. We all struggle. There is no man, that does not fit this description. And it is the broken that understand this is who they are and their need of the Gospel. Jesus alone is the cornerstone, the sure foundation by which we stand. All things not built on this foundation will be shaken and destroyed. Let us not use the name of Jesus in vain, but solely trust in him and call upon him, trusting in his work and worth alone.

With this in mind, there is no shame, no boasting. Our greatest righteousness is filthy rags. You and I have nothing to boast of before our fellow man. Note this, Paul does not say maturity is obtaining some thing. This is important as we tend to look at outward appearances and deeds as a sign of maturity. He says maturity is our pursuit toward the goal of knowing our need for Jesus and a righteousness that comes from him alone. Maturity is pursuing someone. Jesus alone can satisfy our hunger and thirst. And Paul goes on and reveals that he has not even perfected this pursuit but is relying on the perfector of our faith to accomplish this kind of faith. This kind of walk does not cause us to focus on ourselves, evaluating whether or not we meet some standard of holiness or pursuit of Christ. We don’t have time for that, for we are looking at Jesus, trusting in him alone and not in ourselves. And the reality is as we come to know Jesus more, the more we come to understand God’s holiness, and the more we understand God’s holiness, the more we understand our unworthiness and our desperate need for the cross. It is never about us. We are fellow beggars pointing not to our goodness as an example to follow, but instead we point away from ourselves to Jesus. He alone is our hope. We no longer judge by outward appearances, nor do we concern ourselves with these trivial things. Instead in our desperate state we stand in awe of the beauty of Jesus.

Nor do we shrink back when our sin is exposed by others, but instead rejoice, for faithful and beautiful are the wounds of a friend. As there is no boasting, there is no shame. In this knowledge of our state as a “wretched man”, we can be vulnerable. Exhortation we receive, becomes an act of loving devotion, that like oil poured on the head brings refreshing and healing as it helps us to run faster toward Jesus (Proverbs 27:6, Psalm 141:5, also read more on this here). As someone running toward a beloved, I want anything that is hindering me from seeing Jesus to be exposed, pride is one of those things that just slow me down, and so let these precious wounds come, for I want to see Jesus more. Exhortation is not one man trying to lift another man up out of the pit. Exhortation is two men encouraging each other to trust that the rope, aka the Gospel message, pulling them up out of the pit is strong enough to not break and the one who is pulling them up, Jesus, is strong enough to complete the task. It is saying to one another don’t let go of your hope in Jesus.

After Paul says to set our minds on the things that are above, for our life is hidden in Christ, again with this in mind, he states,

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:12–17, ESV)

So yes, though we do not strive like the world, or give advice like the world, we do speak into one another’s lives. We may even say similar things, for example, I might tell my brother, “Go love your children”, because I trust the Shephard who has called us to love others, but the core and the message are starkly different. I don’t push him toward himself, instead I call him to behold the Lamb of God, knowing it is in this alone that he and I can love our children as Christ loves us. We are both aware he and I are completely and utterly helpless to love our children without Christ, and we are only calling each other to take hold of Christ. Our Shephard is faithful to take care of his sheep. He will help me to love others, even when I completely fail to love others. And when I say this to my brother I don’t have any remote thought of, “I have obtained this” or “I am better or more spiritual”. On the contrary, I understand my need for my brother to likewise encourage me to trust in the Gospel of Christ for my own heart is so quick to wonder from the simplicity and sole devotion to Christ alone and instead look to the fruit as my hope, instead of feasting on Christ alone.

But here is also another benefit. Jesus is our Shephard and the one at work to accomplish what he has begun. Because Jesus is at work in us, and because we can trust in his work alone. We no longer have to look at ourselves for sanctification or good works. We have the freedom to jump out there and attempt to love our children and completely and utterly fail, because we know that even in our failure Christ will not fail. We don’t sit in a hole or put our head in the sand and hide, till we get things perfect, but have the freedom to run this race, because he who began his work in us promises to complete it. We are not bound by the law or perfection, but instead held by mighty hands. “My soul clings to you; your right hand upholds me (Psalm 63:8).

As sheep our goal is to know the Shephard’s voice for it is the voice of God that has the power to change our hearts. For we do not live on bread alone, but by every word that comes from the mouth of God, which is the Logos, Jesus. So, let us “be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you” (Psalm 32:9, ESV). Read Psalm 32, these words are not for one who is perfect, but for the sinner. For the one whom God does not count their sin against them. God is not looking for the perfect man, but one whose heart is after him. He desires us to simply come to him. O sinner!, let us run to and come near Jesus with all abandonment, for “whom have I in heaven but you? And there is nothing on earth that I desire besides you” (Psalm 73:25, ESV), knowing that “my flesh and heart may fail, but God is the strength of my heart and my portion forever” (73:26). Jesus is the author and perfector of our faith, and he will complete the work he has begun, despite our shame, despite our foolishness, despite our failures. So come near without fear all who are weary.

I have had friends come to me with their struggles with sin, and I will tell them my main focus is not your sin but to point you to Jesus and I need the same from you in my own life. Our struggles with sin will never end till we see Jesus, face to face. So we should not be surprised or shocked that we or our fellow brothers and sisters struggle with sin. Repentance is walking away from the world and sin and yes our own good works, toward Christ. We must remember our hope is not in overcoming sin, but in the Gospel alone. We might “overcome” a sin, but this does not bring us closer to Christ. The Gospel alone brings us into the presence of God, and it is his presence that refines our dross as fire refines silver.

Nor is my hope in the fruit Christ has born in my life or the sin I have overcome. A tree bearing fruit does not rely on its fruit to stay alive, nor does it suddenly lose its desperate need for the water. Without Christ we are nothing. A strong motivation for me to speak Christ into others is because I realize I desperately need them to be speaking Christ into my own life. Though I have partaken of a delicacy another brother has not and want to share it with him, I can be assured he has probably partaken of many more delicacies that I have not tried that I will be the better for. And who wants to miss out on a glorious feast? How silly it would be for either of us to boast in something neither of us has prepared or be in awe of each other for sharing what has been given to us by Jesus.

And here is also a warning for those who love the world, you are not invited to the King’s banquet to leave it to go back and delight in refuse. You cannot presume you are planted by water when you refuse to drink from the river because you love the desert. Those who love this world will not come to Jesus, for they love the darkness more than the light. Those who refuse to come to Jesus and abide and rest in him alone, will continue to be thirsty and hungry. And those who try to get in through the gate by any other means than Jesus, including good works, will be cast out. And so the message of the church is to call everyone to Jesus alone as the wellspring and bread of life.

As is written, “speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16, ESV) We need each other, we are not built into Christ alone. I cannot do this without even the so-called least of my brothers. Since we will all be made perfected in Christ when we see him and are now being perfected in his timing and wisdom, on what grounds do we have to look down on another? Do we question the author and perfector of our faith or our brother’s faith? “On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another.” We don’t abandon each other even when it is rough. Even the heathen can love someone easy to get along with.  But we have come to a beauty far greater than what is known among the heathens. The beauty of Christ can only be known more fully as we live our lives together. It is the pursuit of this beauty that binds us to one another. For we become more like Jesus as we live our messy lives together and as we speak the Gospel into each other’s lives, exhorting and pointing each other to the enveloping beauty of Jesus, for Jesus has taken on our shame. So as we live our messy lives together, we rejoice because “Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox” (Proverbs 14:4). Again like Paul made clear we are not yet perfect. We are all “wretched”. So we cannot expect a clean barn. But Christ is at work in all this and there will be a glorious harvest.

Good advice causes us to hide our failures, good news allows us to walk honestly without fear, and even gives us a longing for exhortation, for our worth is caught up in Jesus. We have died to ourselves. Our failures or the failures of others loses its luster in the beauty and light of the Gospel. God is near the broken hearted (Psalm 34:18, 51:17, 147:3; Isaiah 57:15, 66:2) and he holds us close to himself. There truly is no place for boasting in the body of Christ. And unlike methods and steps, Christ alone who is the cornerstone, our true foundation is the only one who can stand against the chaos of this world. So, may we to be found in Him and encourage each other in our pursuit of Jesus, the one who is the Lord of my shame, and the Lord of my sinful heart.

For “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Colossians 1:27-28, ESV).

For in the gospel the righteousness of God is revealed – a righteousness that is by faith from first to last, just as it is written: “the righteous will live by faith”. (Romans 1:17)

And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, ” Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” – Revelation 4:9-11

This is a beautiful picture. The scripture talks about us being given crowns. Here we see the twenty-four elders casting their crowns before the throne and saying, “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” They cast their crowns before the Lord, because only He gets the glory. They understand what 1 Corinthians 1:30-31 says, “But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’” Don’t miss this, they cast their crowns because they know those crowns are the work of Christ and He alone gets the glory for them. But Christ has also given them the crowns and Christ declares them to be kings and priest and this is very real as well. By His grace and by His word, this who they are. Those crowns are not just for show, they are real, and they really belong to the twenty-four elders.

When the day comes, and I am before the throne, I will be overwhelmed by how God has lavished His love on me. I will be clothed with the righteousness and honor of Christ. I will fall down before the throne and cry out, “Oh God you have lavished your love on us. How can I deserve all this, What have I done to deserve even the smallest of your favors? There is nothing good that I can bring to you. Oh to you be the glory, and honor, and power!” And He will say, “My beloved, my good and faithful servant, the one in whom I delight. You have been faithful. . .. This is yours.” How great is our God!

Additional readings:

And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary. The LORD said to Satan, “The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” Now Joshua was clothed with filthy garments and standing before the angel. He spoke and said to those who were standing before him, saying, “Remove the filthy garments from him ” Again he said to him, “See, I have taken your iniquity away from you and will clothe you with festal robes.” – Zechariah 3:1-4

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“Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle; he is my steadfast love and my fortress my stronghold and my deliverer, my shield and he in whom I take refuge, who subdues peoples under me.” – Psalm 144:1,2

God has made us partakers in work that He has wrought in our lives. The work that God does by grace brings us in to participate with Him in the work that He is accomplishing. When David went to fight, He did it in God’s power, in God’s way, for God’s glory. That doesn’t mean he didn’t really fight. His fighting was real. Battle is very real, in your face stuff. God has called us to put sin to death and to fight the good fight of the faith. And this is real. The fact that God does it, does not mean that there is not a real struggle or a real fight. The message is not “because it is God, we can sit back.” The message is to fight, to “. . . work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” It is because of Him we fight. And it is because He has accomplished the victory that have the confidence to fight. If we don’t fight, we don’t have faith in the work that God has done. Faith without works is dead.

It was because David didn’t have any confidence in himself that he could fight. His confidence was in God alone. The scriptures say that the Spirit of the Lord was on David. That is where His desire and strength came from.

And because of this, David did not boast in himself. . . In Judges 7:2, “The LORD said to Gideon, ‘The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’’” In this fight, we must not declare, “My own power has delivered me.” You did not overcome, God alone did. Although He allows us to participate in the work that He is doing, God alone sanctifies us.

God will glorify himself. And yet we so often live in a way where we work to try to bring the glory of God about, instead of resting in grace and simply being faithful and obedient to the One who will bring His glory. Psalm 46:10 says, “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
We can rest in this. God has declared us righteous. He has made us kings and priests. But the Christian life is not “now that we are kings and princes, we walk out in our own strength and work to see God’s Kingdome come.” It is Grace from first to last. We are not kings and priests by our own strength or righteousness, and we never will be. We are kings and priests because of His word. And we stand and press into the kingdom not by our works, but by His word that makes it so. And so, we continue to press in by grace. But what a grace it is! And how mighty is our God!
And it is because of His word that we can face the gates of Hell and fight without fear.

Jeremiah 9:22-24
“23Thus says the LORD, ” Let not a wise man boast of his wisdom and let not the mighty man boast of his might, let not a rich man boast of his riches; 24but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD.”

Do you believe in the work He has wrought in you?

To whom do you give your faith to in the battle?

Do you have faith to go to the battle, are you afraid?

Additional readings: Romans 8; Psalm 73:26; Psalm 20:7; Proverbs 25:14

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“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” – 2 Timothy 3:16

If you do not love the voice of your Beloved, then forget it. You’ve run in vain. 1 John says that if we are in Him, we will love His commands. This is not a hard thing. As I mentioned before Jesus’ words are romantic. And if we love Christ we will respond to His romance. If we love Him, we will obey His commands. Not only this but the scripture also says that the scripture is living and active. It works on us to obey. I think we often have the picture of the scripture as being a persuasive thing, when in reality it is effective. We all know that God’s word doesn’t return to Him void. When I read and meditate on God’s word it changes my life.
I like this quote: “God’s Word is like a lion: powerful, living, and active. We believe the lion is “caged” when it is used improperly as a pragmatic guidebook, platform for politics, for perpetual therapy, or for phony experience. The Church is responsible to uncage this lion and watch it run and triumph. And it will triumph, for it is the inspired and inerrant Word of God, the only infallible rule of faith and practice.”

I also like how Jesus said that we must come to Him with faith like a child. This doesn’t mean that the father doesn’t teach his child complicated or deep things. What it means is that the child trusts his father and believes him when he teaches him hard and deep things.

b. By faith we are we love others. (Unfortunately, I don’t have time here to go into this more deeply. Although it is vital and must accompany your faith.)

If Christ washes us with His word, how important is the scriptures in our lives?

How passionate are you to love His word? How receptive are you to His romance?

If the scripture is living and active, is not understanding it a reason not to read it?

Are there scriptures that cause you to tremble? Do you avoid them, or do you respond with the faith of a child? (read Isaiah 66:1,2)

Additional readings: Isaiah 66:1,2; 1 Corinthians 2:4,5; 1 John

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By faith we turn away from the world and behold Christ.

John cried out, “Behold, the Lamb.” That is what God has called us to do. This is our life. The scripture says “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18)

We behold Him. We lean on Him. We depend on Him for everything. We leave all else behind, and run passionately to our Beloved, the one in whom we have faith. Since He loved us first, we can love Him. And what does this look like in our lives. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” This is what it means to be a Christian. It is all about Christ, the Lamb and the Lion. He is our Shepherd and Lord. We follow Him because He is like no other. . . .“We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.”

Hebrews 12:1,2
“Therefore, . . . let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

Philippians 3:8-10
“8More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.”

Additional readings: 1John; Psalm 23 Reading – Look into my eyes

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Strong Tower

We have seen that Christ saves us and sanctifies us. So how do we respond?. . . By faith.

Psalm 121
“I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not strike you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in.”

We do not look to ourselves for anything. We look to God for everything.

Where is your faith?

Who do you depend on to live the Christian walk, to keep your going out and your coming in, to keep your life?

Who do depend on to fight sin, to minister, to fight the fight of the faith?

Do you believe that He is your strong tower?

Additional readings: Psalms (all of them), The Psalms are a good place to learn about faith.

Matthew 8:23-27
“And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing.” And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?””

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Ephesians 5:25-27
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.”

It can be frustrating, not having obtained perfection, to still fail and let God down. Our walk on this earth is not one of perfection, but of being perfected -sanctification. When we become saved, God doesn’t take a huge fire hose and blast us with water to get rid of all the dirt. No, instead He comes close and gently washes us with the word. I don’t understand why God does this, why we aren’t made perfect. I hate the fact that I still sin. But I do know that this is romance, and somehow in all this, the romantic, gentle, loving character of God comes through. So in this walk where I am not perfect there is beauty and intimacy; and I am falling more in love with my Beloved, who washes me with His word.

You see it is Christ who washes us, who sanctifies us, who is the perfecter of our faith. We don’t wash ourselves. When Peter refused this, Jesus said, “If I do not wash you, you have no share with me.” And note here how gentle and romantic this is. Not only does he wash us (a very romantic picture), but He washes us with His word. I think of my wife (if it is the Lord’s will) and how much she will desire me to speak gently to her and how deeply that will touch her heart. This passage is extremely intense and romantic. And that is what Christ does for us. He touches the deepest parts of our hearts in a way no one else can.

“The Christian does not think God will love us because we are good, but that God will make us good because He loves us.” – C.S. Lewis

Isaiah 61:10-11
“10I will rejoice greatly in the LORD,
My soul will exult in my God;
For He has clothed me with garments of salvation,
He has wrapped me with a robe of righteousness,
As a bridegroom decks himself with a garland,
And as a bride adorns herself with her jewels.
11For as the earth brings forth its sprouts,
And as a garden causes the things sown in it to spring up,
So the Lord GOD will cause righteousness and praise
To spring up before all the nations. “

Jesus is a good Shepherd. Do you trust him in your struggles, failures, hurt, in the valley of the shadow of Death?

Do you believe that He is a God who is with us in the realities of life and in the darkest parts of this world?

Additional readings: Ephesians 3:14-20; Romans 8:28-39; Reading – Our Security in Him

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“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’” – 1 Corinthians 1:30-31

In ancient culture, when a covenant was made between two men, animals were split in two and both men would walk in-between the animals signifying that if they did not keep covenant with the other person that they should be torn in two as the animals. In Romans 4 and Galatians 3:7-9, Paul refers to Genesis 15, where God makes a covenant with Abraham through faith. In Genesis 15, the animals were prepared and cut in two, but instead of both parties walking through the covenant, only God walks through the split animals. “As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him . . . When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the LORD made a covenant with Abram . . ..” Abraham was not capable of keeping covenant with God, so God was saying that He alone would keep the covenant both His part and Abraham’s part. God here was also saying that if He does not keep His part as well as Abraham’s part, “Let me be torn asunder”.
We have a God who in His love has made a covenant with us. Jeremiah 34:10 says, “’I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of Me in their hearts, that they may not turn from Me.’” (also read Hebrews 8:8-12). The Scripture says in Hebrews 12:2 “looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” So now we look to Jesus who alone bore the cross and who alone tore the veil and who alone upholds the covenant of Grace. He is not only the author, but He is also the perfecter of our faith. He alone secures the covenant of the Gospel. We are dependent on work that Christ has done, both on His behalf and on ours.

What did the Psalmists mean when they called God their shelter and stronghold?

Additional readings: Hebrews 8:6-10; Hebrews 6:13-20; Ezekiel 11:17-20; Ezekiel 36:25-27; 1 Corinthians 1; Romans 9:16; Jude 24,25; Philippians 1:6; Luke 4:18,19; Galatians 3:7-9; Romans 4

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— Our Hope —

God calls us to live in righteousness. The scripture clearly says that as a Christian you must pursue righteousness. I am sure we can all think of several scriptures which show this. But now I’m telling you, that you can’t be Righteous. So where is our hope?

— The Gospel

In Romans 7, Paul, like my 3-year-old niece, knows that if he is honest, he can’t say, “Yes, I will do good”. Paul is very real and candid here. He talks about his struggle with sin and how although he would like to do what is good, he doesn’t. In this desperation he cries out “Wretched man that I am! Who will deliver me from this body of death?” . . . But he is not without hope. . .. His answer is, “Thanks be to God through Jesus Christ our Lord!”

Paul said that he was the worst of all sinners. But he understood that grace touched every part of who he was, it had to or he wouldn’t have had hope. He understood that God came to save sinners. The cross had become bigger for him. Paul was honest and real; he had to have Jesus . . . “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. . .. may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”

Paul wrote in Galatians, “Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit are you now being perfected by the flesh?” The Bible says, “The righteous shall live by faith.”

You see, we cannot look at the work of the Gospel as something just done in our past when we were saved, for we are just as much in need of it, now, as Christians as when we first believed, both to realize our forgiveness in God and to enable us to pursue righteousness. Hear this; we never ever outgrow our need for the Gospel. The Gospel not only obtains our salvation, it also produces our sanctification, and secures our glorification.

And this faith looks to a person – Jesus Christ our Lord, the author and perfecter of our faith. This is the Gospel. Jesus is the Gospel. He alone saves us from sin. He is our only hope. Therefore, there is no boasting; only praise, “Thanks be to God through Jesus Christ our Lord!”

Who do you depend on for righteousness?

Is your walk in sanctification by faith or works?

Additional readings: Psalm 73:26, Philippians 3:9, Romans 8

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I say to the LORD, “You are my Lord;
I have no good apart from you.”

I asked yesterday, “Are you capable of Righteousness? . . . No, a resounding No, I have no good thing apart from God (Psalm 16:2). I bring no more to him, now, than I brought at the beginning of my salvation. . .. This is the freedom of the Gospel, we cannot earn it, we cannot prove anything, we can only trust in the work that Christ has done.

We must come to understand that our greatest righteousness is like filthy rags. We have nothing to offer Him, He has everything to offer us, and He alone gets the glory.

I recently visited my 3-year-old niece. Her parents don’t back down on teaching her about the Gospel and the scriptures. They know a child can understand the deep things of God. It’s great to be able to talk with a three-year-old about God! I was talking with her and asked her if she was going to be obedient to her parents. She had this look on her face of knowing that if she said yes that she would be lying. I told her, “You can ask God to help you to obey your parents, you know that, right.” She looked at me (she was so cute!) and said “Yes”. My niece at 3 years old understood her need for the Gospel in order to be able to obey her parents. . .. We need Him too.

How does the fact that we have nothing to offer God, and God has everything to offer us affect your Christian walk?

Additional readings: Galatians, Isaiah 42:8, Isaiah 61:3b, Colossians 1:29

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1 John 1:8
“If we say we have no sin, we deceive ourselves, and the truth is not in us.”

I was talking with someone recently. He was telling me of his struggles in feeling that he had to be a “godly Christian” to fit in at the church he was at. He struggled to perform certain set of prescribed things to fit that image or the vision that the church had. He said that the message he had heard from the church was that God has saved you, so you can stop sinning, when in reality the message of the gospel is that Christ has saved us because we sin. He was telling me that he was now learning about the gospel and how it applied to him as a believer. And as he came to understand this, he began to be able to walk in what the Bible says a godly Christian is to be.
When we base our Christian walk on how well we do or what a “godly Christian” is, we become actors trying to fit the image of what this is thought to be. But when we come to God by grace and grace alone, we are free to be real. Because it is not about impressing men or God, for God does not need to be impressed.

My question is: Are you capable of Righteousness?

Are you real with others or do you act like you are Righteous?

Additional readings: Isaiah 6:1-7, Psalm 16:2, Galatians

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