Here is our daily struggle – the Gospel is hard to believe. We lose hope as our affections ebb and wane, placing our hopes on the love we feel for God. We so easily forget this. Instead, we struggle with how easily we lose our affection for Jesus and how easily we are distracted by the love of this world. It is a daily battle . . . no, it is a moment by moment battle. And in this battle, instead of putting our hope in the Gospel and beholding Jesus, we tend to focus inward struggling to overcome our doubts and wondering love. We forget that in the midst of these loss of affections, there is one who has won the victory, one who has loved God perfectly for us, one who has made us complete, even in our failures. So when we come to worship, we come with all our wondering affections, failures, and doubt and believe in the Gospel.

Here is where we can do some prep work. Believing in the Gospel does not come natural for us. And how it works our way into our hearts is through the declaration of the gospel. God in His wisdom has chosen to use the scriptures, prayer, and the body of Christ to declare the Gospel and to help us grow in believing the Gospel in our lives. We pray, knowing that God will not give us a stone when we ask for bread. In the body of Christ, just as the seraphim cry out to one another about the glories of God, we, too, cry out to each other the glories of the Gospel. And we come to the word of God, knowing that it powerfully works on us by grace, declaring the Gospel to our hearts. And by these means God grants faith. So while it is called, today, let us not fail to speak the wonders of the work and worth of Jesus into each others life.

True worship is growing closer to Jesus, beholding Him. It is not a feeling or and experience (although these things often happen). There is a faith that transcends all feelings or experiences. It is the powerful work of God in our lives through the work and worth of Jesus. We come to worship knowing that despite where we are in pursuing God, He is pursuing us granting us the faith to worship. In worship God brings everything, we bring nothing. God takes our focus off our own works and places our focus on His works, His pursuit, and His love for us. This is an amazing and powerful love. Knowing that He loves us despite of what we bring, transcends all experiences.

It is so easy to be constantly seeking the “emotional high”, the “movement of God”, “the power”, instead of understanding the true greatness of who God is and trusting His character. We become in love with and addicted to some experience and not God, Himself. Just as one is more interested in the physical experience than the person.

But there is a deeper love, an “agape” love, that is interested only in God and not some idolized version of what we want or an “experience” we desire to have. We take Him for who He is and trust Him for who He says He is. It is coming to know (in the biblical sense) God, in a deep and full way. You don’t need a “movement” of God or have to see some “power”, or even to feel anything, because His character thoroughly satisfies you.

In the Bible, love is not a noun, the focus is not what we feel or an experience, but what we do. You can seek an experience, or you can seek God.

When Paul was writing the church at Corinth, he told them that it was not good that they boasted in men. “For when one says, ‘I follow Paul’ and another, ‘I follow Apollos’, are you not merely human? What then is Apollos? What is Paul? . . . For no one can lay a foundation other than that which is laid, which is Jesus Christ.” The Corinthian church was a place where the gifts of the Holy Spirit were being made manifest, however Paul wrote, “But I, brothers, could not address you as spiritual people, but as people of the flesh as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul’ and another, ‘I follow Apollos’, are you not merely human?” Paul wrote the Corinthians, “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” In Colossians, Paul writes, “So then, just as you received Christ Jesus as Lord continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Jesus rebuked the people of His day because the held to the doctrines of men rather than to the word of God. We don’t shape the word of God, the word of God shapes us.

Sadly, the “charismatic” are not the only ones who have this problem. I think the “experiential movement” is a plague that affects the church in general and in many different ways. I use them as an example, because I am one, and I believe that even with all their faults many who I have met and know personally have so much to offer the church. And where they are solid in the word, I am amazed and challenged. I love my brothers in the Lord. I would like to see what God would do in the “charismatic movement” if the word of God became the foundation it was rooted in. Paul also loved those in the church, who didn’t have it all together. He addressed the Corinthians with love, and he believed in what God was doing in them. His dear love for them is evident in his writings. And I believe iron sharpens iron. I need my brothers to press into sound doctrine and into Christ, because we do not walk this Christian walk alone. I have so much to learn from my brothers. None of us are perfect and have it right. We come together as sinners, standing in the grace of God, alone. None of us have anything to boast, but instead we are to encourage each other in the Lord. Also, I have found that the biggest stumbling block for many believing that the gifts of the Holy Spirit are relevant for today is because the “experiential movement” is so prevalent in those who call themselves “charismatic”. If the word of God became central to those who call themselves “charismatic” and solid and sound teaching and doctrine characterized the way they walked, then they could teach others about the gifts of the Holy Spirit. I want to see this. So, I will leave you with this: Stop believing in the doctrine of men and start truly and faithfully believing in the power of the Holy Spirit. We will find that the power of the Holy Spirit is stronger than anything man could come up with.